The Other Side of the Closet Door
The Other Side of the Closet Door
By Ollie
Last night I was watching ParaNorman, an animated
Halloween film about a young kid obsessed with zombies. The film’s great—I
highly recommend it, with plenty of adult quips too. But it was the moral of
the story that stuck with me: a lonely boy ostracised for being different, by
his community, his peers, and even his family. Thankfully, it has a happy
ending—Norman uses his gift of seeing the dead to save the town, and in turn,
the town finally embraces him for who he is. As a queer kid, I really resonated
with that feeling.
When I was little, I was obsessed with horror. All things
dark, strange, and macabre drew me in. Before I knew I was gay, I knew I wanted
to be a witch, a vampire, or a werewolf. Spooky films, stories, and dressing up
gave me so much joy. It was escapism at its purest—a way to dream up worlds of
mystery and intrigue while enduring the dull “normality” I was expected to fit
into. Watching films like Edward Scissorhands—with its sharp contrast
between conformity and difference—made me realise the real “monsters” often
lived in the heteronormative world, not the graveyard.
It fascinates me how many queer kids are drawn to horror
while discovering themselves. So many cult classics are steeped in queer
undertones: the cross-dressing in Rocky Horror, the bisexual succubus in
Jennifer’s Body, the camp brilliance of Frankenstein. You often
find more representation in a slasher or alien invasion than in a coming-of-age
love story. For many young people, horror mirrors the feeling of being
“othered”—for what they are and how they’re perceived.
In body horror—The Thing, Nightmare on Elm Street,
Mars Attacks!—characters transform and, with that change, gain power.
Ordinary humans become something darker, stranger, more powerful. In Rocky
Horror, Brad and Janet shed their bland suburban selves under Frank N.
Furter’s spell, ending up in boas and makeup, dancing the Can-Can. In An
American Werewolf in London, the protagonist escapes the monotony of normal
life through a raw, violent transformation into the wolfman. The parallels to
coming into one’s queer identity are striking.
Even when the change is less physical, the symbolism is
clear. In Serial Mom or Psycho, we watch people snap and reject
societal expectations in explosive ways. In Jennifer’s Body, the meek
Needy transforms into something darker—coincidentally after her first lesbian
encounter. And queer audiences adore a “final girl”: think Neve Campbell in Scream,
outlasting her deranged male counterparts through grit, determination, and
sheer will. Innocent people driven to madness by an unempathetic world—it’s a
theme that hits home.
Horror makes us feel seen. It tells stories of characters
enduring unthinkable horrors and still surviving—winning, even. The grotesque,
frightening villains act as an escape from suburban conformity, a reminder that
darker, stranger possibilities exist. What angsty queer teen hasn’t fantasised
about transforming into a hellish creature and tearing down their school bully?
Or slipping into the woods as something fierce, free, and otherworldly? The
parallels are endless.
For me, Halloween was always a gateway. It was the one time
of year I could openly live out those fantasies—watching slashers, carving
pumpkins, or imagining the Salem witch trials. Even now, at 23, I still feel
that thrill. Dressing up and stepping into that world feels like showing people
the inside of my brain for a night. My love of all things vamp hasn’t
faded—come April or June, I’m still scanning for bats, black cats, and eerie
omens.
At the end of the day, we all need an outlet. Permission to
be creative, to push against the norm, to find others who share the same
obsessions. If there’s one thing I love more than recounting plots from 80s
slashers, it’s discussing them with someone else who gets it. So I’ll see you
this October—with my paper bats, my pumpkin, and a little bit of Pride still
lingering in the air.
Mwahahaha.
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